Advent Wilderness

December 10, 2017 + Advent 2B

Mark 1:1-8; Isaiah 40:1-11

 

Sermon

 

The overarching theme for this Sunday, the Second Sunday in Advent, can be found in the appointed Gospel reading from Mark, which quotes the Old Testament reading from Isaiah, all summed up in the suggested “Hymn of the Day,” - today’s theme is “Prepare the way of the Lord.”  In the Second Sunday of Advent we are reminded that there’s work to do, things that need to be done, tasks that must be completed; All in order for us to be ready and prepared for Christmas.  

 

Like we needed the reminder!  We know!!  

 

Getting ready for Christmas is never easy.  There’ s so much to do. Relatives will visit, friends will drop by, there are presents to be bought,  gifts to be wrapped, meals and goodies to prepare, and endless parties to attend.  (Next Sunday - the Cookie Exchange at 3 PM) The Christmas lights need to go up on the house, the tree needs to be found and decorated, the orange and yellow thanksgiving decor needs to be replaced with the silver, gold, red and green of Christmas, and then there is that long list of Christmas cards that need to be signed, sealed, and delivered.  And Christmas is just two weeks away!  “How” in the world will we ever be ready?  It seems we’re never really prepared for Christmas.

 

I ask the question “How?” And that’s a good question, and perhaps that’s the question most of us are asking, “How will we get it all done in time?”  But in today’s readings the question is not really about “how,” but rather, “Where?”  You see, ultimately the Advent question regarding Christmas, the question about preparing for the coming of Christ, is not really about “how” it gets done, but rather, “where” it gets done?  The Advent question before us this morning is not, “How will we ever prepare for Christmas,” but rather   “Where will you prepare for Christmas?”

 

I think one of the reasons we always get this question wrong has to do with punctuation.  We miss the “where” because the Gospel writers misquote Isaiah.  They don’t get the grammar right!  Take out your bulletins and compare Isaiah 40:30 and Mark 1:3.  (Take a few seconds to look them over)  The original text in Isaiah reads, “A voice cries out: (colon) "In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”  Now remember where the colon was and look at the Gospel of Mark, “the voice of one crying out in the wilderness: (colon) "Prepare the way of the Lord, make his paths straight …”  Do you notice the difference?  In Mark someone in the wilderness (In this case - John the Baptist) is exhorting us to prepare the way of the Lord, but in Isaiah we are exhorted to go “into" the wilderness, and “in the wilderness” prepare the way of the Lord.  Isaiah tells us “where” to go, where the work of Advent must take place, where God will arrive; out in the wilderness, in the desert, in the uncomfortable places, in the places that challenge us, in the places that test us, in the place you might least expect.  The punctuation makes a big difference!

 

So it is that we are apt to ask the wrong question in Advent.  And we get caught up in, “how” we will ever get ready for Christmas, “when” do we need to get things done, “what” do we need to do, and perhaps we even struggle with the disconcerting, “why.”  Perhaps we ask “why” because in the midst of all the stress that revolves around “how,” “when,” and “what;” we realize that it doesn’t make sense, that Christmas must mean something more, something more than rampant consumerism, something more than filling our calendar with too many events, something more than feasting until we are comfortably numb, something more than maxing out all our credit cards, something more than a huge stress test.  “Why,” - Christmas must mean something more?

 

If you find yourself struggling with the “why” question, it’s a good sign that you are ready to ask the true Advent question, it’s time to ask “where,” where does one prepare for Christmas?  

 

So “where” do we prepare for Christmas, “where “do we prepare for the coming of Christ into our life?  Many people begin preparing for Christmas on Black Friday at one of those “Big Box Stores,” or on Small Business Saturday shopping at locally owned businesses, or on Cyber Monday “online” at Amazon.  And some of us will spend more time than usual in the grocery store and extra time in our kitchen preparing for Christmas.  These are the places where most of us usually find ourselves anxiously preparing for Christmas.

 

And all these places, and all the things they provide us, are not necessarily bad things, especially when practiced in moderation.  I enjoy giving and receiving presents, and I really enjoy the delicious food that comes out of the kitchen at Christmas.  And all these things add to the celebration of Christmas, they are a part of the Christmas tradition, but let us not be fooled into thinking that these are the primary things that make for Christmas.  Let us not be coerced into a holiday season where we spend all our time “preparing” in this store or that store, overwhelmed afrom chasing down the holiday sales events.  

 

But “how” do we do that? “How” do we get away from all the commercialization of Christmas?  Ah, remember, it’s not about “how,” it’s all about “where!”  And that’s the key to truly understanding the season of Advent.   Advent invites us to step away from the craziness of the holiday season, away from the stores, away from our household chores, and into the wilderness. 

 

But is that really good news?  As anxious and tiring as preparing for Christmas in Orange County might be, escaping into the wilderness does not sound like a good alternative!  The wilderness is a harsh environment, a place full of wild animals, a place where humans only hope to survive.  Yet this idea of finding God, finding our salvation, finding our purpose, finding new life in the desert has always been a part of the biblical narrative.  It begins with the Exodus, God leads the Israelites out of the bondage of slavery and into the new beginnings of the Promised Land by way of the desert!  And before his ministry can begin Jesus must travel out to the desert to be baptized by John the Baptist, and then spend 40 days fasting in the wilderness, enduring wild animals, demons, and temptations. Then and only then does he emerge proclaiming, “The Kingdom of God is at hand!”  The desert has always given birth to the new life rooted in faith, new life rooted in the Kingdom of God.

 

So it is that this morning God is inviting us to leave behind the usual places where we find ourselves preparing for Christmas, and instead, to spend some time in the “wilderness,” metaphorically and perhaps even literally, in the challenging and unexpected places where people of faith have always encountered the living God, who brings the gift of salvation and abundant life.

 

So what might that look like?   Perhaps it means visiting John the Baptist, the prophet who calls us out on our sinful nature and the brokenness of our world.  Taking some time to reflect, make confession, and realign ourselves with the Reign of God.  Perhaps it means getting away to a place of solitude where you can listen for that “still small voice,” and begin to discern where the Spirit might be leading you.  Perhaps it means finding some ways to cut back on all the consuming and live more simply.  Perhaps it means to deny yourself and find ways and create time to serve others.  Perhaps it means taking some time to literally go into nature, to get away from the highways of Orange County that you might stumble anew upon the way of Jesus.  Advent is a season set apart to do the critical inner work of faith, to practice spiritual disciplines, to examine one’s life and refocus on the life and teachings of Jesus.

 

Some of you might be thinking, hey wait a minute, this sounds like Lent and not Advent.  Well you’re right, but the truth is that Advent and Lent are related.  They are both season of preparation and thus they both call us to spend time in the “wilderness” of our life in order that we might be renewed, healed, and awakened to a new life in Christ.  Lent leads to Easter and Resurrection.  And Advent prepares us to receive the greatest gift of all, the gift of Emmanuel, God with us, the presence of the Christ child.  

 

So let us be reminded that the greatest gift we will receive this Christmas will not come all wrapped up in pretty paper with a bow, it will not come from our favorite store, it will not be sitting under our beautifully decorated Christmas trees; Rather it awaits us in an unexpected place, a wilderness place where the God of grace, mercy and awaits us with hope, peace, joy and love.  So be filled with faith and courage and take a little detour from the usual places where you prepare for Christmas and venture into the wilderness that might be calling you.  And in doing so find yourself prepared to discover the fullness of your salvation, the gift of life abundant, the coming of the Christ child.  Amen.

 

“O Come, O Come, Emmanuel”

First Lutheran Church

December 3, 2017 + Advent 1B

 

“O Come, O Come, Emmanuel”

 

Today we begin the season of Advent, a season designed to help prepare us for Christmas, for the coming of Christ, for the reign of God’s Kingdom.  Advent is a season of hope, a season that shapes our hope, a season that helps us anticipate and recognize the coming of Christ, in the past, in the future and even now.

 

My text for today is the advent hymn "O come, O come Emmanuel.”  The text for that hymn has its origin in a 7th century liturgical prayer traditionally used in the season of Advent.  This prayer, known as "The Great O Antiphons,” helps us to focus in on "the one" that we have asked to be with us, "the one" for which we are preparing, Jesus the Christ.  

    

Join me as we sing together, as we pray together, the opening verse of “O Come, O Come, Emmanuel” …

 

O come, O come, Emmanuel, and ransom captive Israel, 

That mourns in lonely exile here, until the Son of God appear.

Rejoice! Rejoice! Emmanuel, shall come to you, O Israel.

 

Matthew 1:20-23

 

"The Angel of the Lord appeared to Joseph in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.  She will bear a son, and you are to name him Jesus, for he will save his people from their sins.  All this took place to fulfill what had been spoken by the Lord through the prophet: "Look the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God with us.”

 

“Hope”

 

The context of this great hymn is that of a people in captivity.  The hymn looks back and remembers the nation of Judah and the Babylonian Captivity.  A time when God's people had lost everything and had been carried off in chains to live in a foreign land.  

    

We too are captives in a foreign land.  As we live in this time of the emerging kingdom, we are forced to live in the tension of faith and sin, freedom and bondage, abundance and scarcity.  Our life seems to be caught up in both arenas.  We're forced to make tough choices, to live "in the world" but not be "of the world".  And it's hard.  We triumph and we stumble.  We cannot fully escape the consequences of our sin, and the sin that surrounds us.

    

Yet hope is alive.  The same hope that kept Judah alive in Babylon is alive and with us today.  Emmanuel, God with us.  God has chosen to be a God that is present.  And when God is present so is hope, all things remain possible.  Our God is not a god removed, sitting up in the heavens watching over us but a God incarnate, alive and walking with us.  This is the miracle, the story of Christmas.  God becomes human to be with us.  

    

And God is still incarnate with us today.  Together we are the body of Christ and in our gathering together, in our friendship and love, our strong arms, God is present.  God moves in our life, and in between the lines of our life.  Because of this kind of presence we are a people of hope.  Hope is our gift to each other as we bear witness to the transforming presence of Emmanuel.

 

Join me as we sing our next verse …

 

O come, O, come, O Lord of might, as to your tribes on Sinai's height, 

In ancient times you gave the law, In cloud and majesty, and awe.  

Rejoice!  Rejoice! Emmanuel, shall come to you, O Israel." 

 

Philippians 2:10-11

 

"And so, in honor of the name of Jesus all beings in heaven, on earth, and in the world below will fall on their knees, and will openly proclaim that Jesus Christ is Lord, to the glory of God the Father." 

 

“Lord of All”

 

Emmanuel is more than just a good friend with great listening skills, more than someone who just walks with you.  Before the world began Emmanuel was with God, was the same as God, Emmanuel was God.  This Word that became flesh created the heavens and earth.  Jesus is the Alpha and the Omega, the beginning and the end, the Lord of all.  

    

That same majesty and awe of God which led the Israelites out of Egypt in a pillar of smoke by day and a pillar of fire by night, that same God risked becoming a baby that you might know that you are loved.  And in being loved that you might be opened to the power of God.  With God's advent comes the power that we need to overcome our "present darkness" whatever that may be.  The God of all power and might loves us and wants to be a part of our life.  This is good news!  The Lord of all is with us.

 

We sing ….

 

O come, O branch of Jesse, free your own from Satan's tyranny; 

From depths of hell your people save and give them victory o'er the grave. 

Rejoice!  Rejoice! Emmanuel, shall come to you, O Israel." 

 

Isaiah 11:1

 

"The royal line of David is like a tree that has been cut down; but just as new branches sprout from a stump, so a new king will arise from among David's descendants." 

 

“The Stump of Jesse”

 

How many of you have heard of “the Jesse Tree?”  The Jesse Tree is an Advent Tree that is used by many churches in this Advent season to remind us of the Old Testament anticipation of the Messiah, the ancient dreams of salvation, the hope that one day humankind will be reconnected with God.  Each decoration placed on the Jesse Tree is a symbol either of an ancestor of Christ or of a prophecy foretelling Christ's coming. 

 

When I was campus pastor at Texas Lutheran University we had an incredible Jesse Tree.  It was essentially a giant mobile that hung from the rafters of the chapel, the decorations, the promisees of God floated above everybody’s heads as the hopes and dreams of Advent.

 

However my favorite part of this Jesse Tree was it’s base.  It sat on the floor, beneath all the floating decorations.  It was an old stump, a very dead stump, a seemingly lifeless stump.  Yet this is where it all begins, it all begins with the lifeless stump of Jesse.  Jesse was the father of King David, who is regarded as the first person in the genealogy of Jesus.  We are reminded that is is from this unlikely place that salvation begins.  We are reminded that God comes to us in unexpected ways.  We are reminded that what appears as dead and useless actually has roots that go deep, roots that will give birth to the stars in the sky, the hopes and dream of the Jesse Tree, the coming of Christ.  Just when the people of God were about to become hope-less a shoot appears from out of the stump, a child is born to a very humble couple who are spending the night in the stable, because there was no room in the inn.

 

As we ask God to come into our lives we must open up wide our eyes, our ears, and our minds; to be ready for the unexpected.  God is always present for us but we are not always open to that presence.  Do not dismiss the stumps that surround you, the stumps in your own life.  They may appear dead, useless, of no hope for life.  Yet they might be rooted in God and they just might be the places where God will emerge.  Even if we don't think it can happen.  God comes to us in unexpected ways.

 

We sign the next verse of our hymn, “O Come, O Come, Emmanuel.” …

 

O come, O Dayspring, come and cheer; O sun of justice, now draw near  

Disperse the gloomy clouds of night, and death's dark shadows put to flight.  

Rejoice!  Rejoice! Emmanuel, shall come to you, O Israel." 

 

Luke 1:78-79

 

"Our God is merciful and tender.  God will cause the bright dawn of salvation to rise on us and to shine from heaven on all those who live in the dark shadow of death, to guide our steps into the path of peace.

 

“The Day of Salvation”

 

When God comes into our life it is like a brand new day.  God does not come into our lives to haunt us with yesterdays mistakes. to remind us that we have failed, nor to seek the vengeance of some angry God.  God comes into our life with a love and forgiveness that creates new beginnings.  

    

When God comes into our life we cannot remain static, things begin to happen.  We are no longer bound to "the way things are,” past mistakes, yesterdays assumptions and expectations.  With God's advent we are suddenly "born again,” "all things are suddenly and wonderfully new.”  It's a new day, the gloomy clouds of a stormy night give way to the morning light of God's love.

 

Oh come, O Key of David, come, And open wide our heavenly home; 

Make safe the way that leads on high, And close the path to misery. 

Rejoice! Rejoice! Emmanuel, Shall come to you, O Israel." 

 

Revelation 3:7-8

 

"To the angel of the church in Philadelphia write: "This is the message from the one who is holy and true.  He has the key that belonged to David, and when he opens a door, no one can close it, and when he closes it, no one can open it.  I know what you do; I know that you have a little power; you have followed my teaching and have been faithful to me.  I have opened a door in front of you, which no one can close." 

 

“The Key of David”

 

I can't keep track of my keys for more than four or five days in a row.  Someone seems to be following me around and hiding them so I can't find them.  And life without your keys can be a hassle.  I've been locked out of the house, locked out of my office, trapped places with a car that can't be unlocked or started.  Without my keys I'm useless, I have limited access, I'm stuck.

 

To have a key is to have power.  And the most powerful key of them all belongs to Jesus.  Jesus is the key to life, to abundant life, meaningful life, and everlasting life.  God's advent into "our space" opens the door to "our life.”  God opens the door of forgiveness that sets us free from sin.  God opens the door of peace that gives us a new orientation and the freedom to walk new paths that will lead us to meaningful life.

    

We all have been locked out, trapped in dead ends.  Yet the one who comes at Christmas has a key that will unlock these doors and give us new direction.  God has opened the door for all of us through Jesus Christ.

 

“Advent”

 

Advent is the season in which we prepare for God's coming into our own life and the world that surrounds us.  This preparation calls us to take a second look at our life and it challenges us to open up our life to new possibilities of God's presence.  This is not always easy work.  Yet the hard work of Advent is made easier by the incredible hope of Advent.  You see, we all want the locked doors of our life opened up, we all want the gloomy clouds that surround us to disappear, We want new life, we want a real power that will last, and we want to be with God.   The good news that produces hope is that the God present and the God ever coming to us is the Key of David, Dayspring, the branch from the stump of Jesse, the great Lord of might, Emmanuel.

 

Let us all sing together the first verse of, "Oh come, oh come Emmanuel" as we rejoice in that ever present and coming hope fulfilled on Christmas. … 

 

O come, O come, Emmanuel, and ransom captive Israel, 

That mourns in lonely exile here, until the Son of God appear.

Rejoice! Rejoice! Emmanuel, shall come to you, O Israel.

 

Amen.

 

"The Last Word"

First Lutheran Church + November 26, 2017 + Christ the King Sunday

Matthew 25:31-46; Ephesians 1:15-23

“The Last Word"

 

(Pee Wee Herman Clip – I know you are but what am I)

Watch the Clip on YouTube!

 

Perhaps you’ve been there? Back in the day on the playground, getting the last word in, just like Pee Wee Herman.  Or maybe it was just last week?  In a discussion with a friend, a disagreement with a co worker? Truth be told, we all would like to have “the last word,” because the last word has a way of changing things, controlling things. For better or for worse, "the last word" shapes and defines.  So it is we all would like to have "the last word,"especially when it comes to "our life".    

 

Yet the truth is that most of the time we don't have "the last word,” we don't have control, we don’t always get to shape our life the way we want, we don't have complete freedom to shape and define our life. "The last word" is held by our bosses, by the economy, by the government, by family members,

 

When we are at our best the last word is held by love and passion, empowering us and setting us free! When we are at our worst the last word is held by fear, our individual fears and our collective fears; Holding us back, dashing our hopes, and tempering our dreams

 

Sometimes it seems like life can become nothing more than a fight for the "last word.” “I know you are but what am I” - an endless cycle of claiming “infinity.” An endless game that robs our life of peace and meaning, and even the freedom we think we're fighting for, (all) when we seek to have "the last word."

 

Today week we celebrate “Christ the King Sunday,” the last Sunday of the liturgical church year.  We boldly declare that Christ is the Alpha and the Omega,  the beginning and the end of all things, and we proclaim that Christ has the “the last word.”

 

And what is the last word of history?  To those at the left hand Christ will say, "You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me".  "Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me".

 

Ironically it's a "last word" that condemns our system of "getting in the last word".   A self centered, self serving, system that actually creates "the least of these" for which Christ has ultimate concerns.  You see, the one up-man-ship of "getting in the last word" is basically the same thing as "looking out for number one!”  And the last word in history is spoken by Jesus, a one time refugee, one who once had no place to lay his head, one who becomes poor, hungry, thirsty, naked, and the stranger.  Yes, Ironically, the "last word" is spoken by the silent and suffering servant who sought "no last word" in history.

 

The last words of the “Omega,” the last words of the final judgment are scary.   They come to us as a harsh word of judgment against the way that we live, the way that we've been forced to live, and the way that we have chosen to live.   We have all passed by the empty, neglected people, of our world.  So how do we deal with this word, today's Gospel?  

 

As we look at today's Gospel lesson we must remember that the Christ who speaks these words is not only the "Omega" of faith but is also the "Alpha" of our faith.  These last words of judgment must be heard along with the first words of faith, the words of baptism, ”You are my beloved child." And in this context, “alpha and omega, H\Holding these two things in tension, these hard "last words" of Christ become words of promise, words that can make all things new

 

Today’s Gospel is not so much about our failings but more of an invitation to life in the kingdom.  Jesus is telling us plain and simple, Do you want to know where I am? Do you want to follow me? Do you want to be part of the kingdom? Here I am, right beside you, present in “the least of these!” You don’t need to climb a holy mountain, You don’t need to be all pure and holy, You don’t need to believe all the right things and condemn all the wrong things, You don’t need to be religious. All you need is love – Love for your neighbor in need. That’s where I am, that’s where the kingdom is, that’s where life abundant is!  God's "last word" reveals where God is and what really matters.  

 

So it is that from the strength of grace, God's "first word" to us, we see in these hard last words, our salvation, the abundant meaningful life of faith that is ours in Christ. May God's first and last word, a word of love, shape all of our lives.   Amen