Easter Sunday Sermon

Easter Sunday + April 1, 2018

Mark 16:1-8

 

Sermon

 

“Christ is Risen, Christ is Risen indeed!”  This is the announcement that greets the woman who have come to the tomb on that first Easter morning.   And their reaction is immediate, - they run away and say nothing to anyone!  And before you are tempted to make fun of these women for their moment of fear, just remember where Peter and the other male disciples are in this moment, - they are not at the tomb, they are hiding away, in fear, behind locked doors.  The woman who ventured out on that first day were certainly not timid, they were most likely - bold and courageous.  However even these strong women were not prepared for what they were about to see and hear, an empty tomb and the outrageous news that Jesus had been raised up from the dead.  It’s not surprising that they run away, that “terror and amazement had seized them.”  In fact, it seems like the right thing to do!  This is not normal.

 

I suppose what is really surprising about today’s Gospel reading, is not that the first witnesses to the resurrection “freaked out,” but rather, that this is how the Gospel of Mark ends!  I assume that all of you remember my sermon from earlier this year on January 7th?  Right?  In that sermon I preached about the uniqueness of the Gospel of Mark.  We discussed its sense of urgency, how the word “immediately” appears some 28 times; How Jesus is on the move sowing the seeds of the kingdom here, there, and seemingly everywhere; And finally, I talked about the strange, seemingly unfinished ending of Mark’s Gospel. 

 

For those who don’t remember the sermon, I pointed out that in most bibles you will find an editor’s note on the last page of Mark’s Gospel.  It will tell you that the oldest and most original manuscripts end with chapter 16, verse 8, the place where our reading ends today.  And that over time two different endings (Cleverly referred to as the shorter ending and the longer ending) have been “tacked on” to “complete” the gospel - adding verses 9 through 19. 

 

Yet Mark's original gospel ends at verse eight, and it does end strangely.  Jesus does not even make a cameo appearance, there are absolutely no post resurrection stories in the original Gospel of Mark.  It just ends unexpectedly, and somewhat disappointedly, with these words, “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.”

 

Yep, the woman have found the empty tomb and heard the good news of the resurrection yet they say nothing because they are afraid.  The gospel that begins with boldness, “The beginning of the good news of Jesus Christ, the Son of God,” ends with a sense of “incompleted-ness.”  There is no great proclamation, no great commission, no “touch, see and believe,” no joyful reunions; and so, we find ourselves asking, "What happens next?"  The Gospel of Mark leaves us wanting more, wanting resolution, wanting to experience the resurrection!

 

So where do we see the resurrection according to St. Mark?  The clue to finding this resurrection is found in Jesus’ invitation to the disciples to return to Galilee!  Those were the instructions that Jesus gave them as they sang hymns on the Mount of Olives after they celebrated the Passover, Jesus Last Supper, “After I am raised up I will go before you to Galilee!”  Yet after the events of the passion, the disciples found themselves in Jerusalem hiding away in fear.  Once again, only the women have enough courage to venture out and go to the tomb.  But even they don’t have the story right, the angel tells them “matter of factly,” “He’s not here, He’s already on his way to Galilee, where you’re supposed to be meeting him.”

 

The region of Galilee was home to a humble and diverse population.  They were farmers, fisherman, traders, and shop keepers.  They were the people of Jesus parables, simple, hard-working, and down to earth.  After the resurrection Jesus is not found on the pinnacle of the temple with a holy band of angels but rather he has gone back to Galilee, gone back to a simple yet profound presence among people, where they work and play, where life is lived, where bread is broken, where people are hurting, where people need healing and love.  The Gospel of Mark ends where it began, and that’s where the resurrected Jesus can be found, simply yet profoundly present in Galilee in the midst of the people.

 

Lutheran Theologian, Dr. Phil Ruge-Jones, writes about the Easter story in Mark, “The story leaves many wanting more resolution, but has the restraint not to give it away cheaply. If you want to experience the risen Jesus, you have to go back to Galilee where he promises to meet us. Going back to Galilee means going back to the margins where Jesus ministered and encountering him again feeding the hungry, driving out the demons that torment people, preaching words of hope to the broken-hearted, healing those in distress, and breaking down the barrier walls that separate people.”

 

The Gospel of Mark and its strange and abrupt ending forces us to ask some very important questions. Where are we looking to find the resurrected Jesus?  Are we still in “Jerusalem” waiting for the heavens to open up, waiting for a miraculous, supernatural, ending to the story?  Are we looking in grave yards, empty tombs, and dead ends?  Are we still in hiding, still afraid of the power of death?  Or are we on the way to Galilee?  And where is Galilee today?  Where is Jesus waiting to meet us, waiting to be discovered?  Where might we experience the resurrection?  Where is the kingdom of God being raised up in our world?

 

Perhaps for us Galilee is not really that far away?  Perhaps the resurrection is being experienced right in our very midst?  Are not people being raised up on Tuesday evenings when they are being served a gracious hot meal?  Are not people being raised up on Wednesday mornings when they get the opportunity to shop with dignity at the Caring Hands Pantry?  Are not people being raised up at the new Sunday Diner, in the simple opportunity to delight in a “made to order” sandwich?  And what if we emptied out some of the other spaces filled with clutter in our building and filled them with people and organizations that are seeking to make a difference, would not people be raised up?  What if we hosted some doctors and nurses?  What if we provided opportunities for art?  What if we created spaces where we could find a way to share our varied passions in ways that might change just one person’s world?  Would not people be raised up?  What if next Sunday we take some time to sit around tables and just brainstorm such “resurrection” ideas?  Would not people be raised up?  And would not we too be raised up?  Would we not encounter that resurrection of life that we so desperately want to experience?

 

Mark’s Gospel denies us an account of what fully happened on that first Easter Morning, but in doing so Mark gifts us with the opportunity to experience the resurrection first hand.  I wonder if the author knew that the details of the first Easter might have a way of keeping us at a distance, keeping us in the audience, keeping us somehow detached.  For a fully completed story does not leave room for us to enter into the story!

 

That’s why I like Mark’s strange non-ending - because it forces me into the story, it entrusts the story with me, it invites me to be “on the way,” active in my faith, active in the Gospel of Jesus Christ. It invites me to find God in “Galilee.” It invites me to find the ever present, powerful and transforming God, in my everyday life, serving alongside with you!  It fleshes out Easter right here, right now; it brings the resurrection home. 

 

So how will the story end with you?  What seed has been sown in you - even today?  What seed is pushing its way up and out of the earth revealing the kingdom to you, within you?  Are you ready to make the journey to Galilee? 

 

May the urgency and passion of Mark’s story about Jesus become your entrance into the divine story, your calling, your resurrection story unto life abundant in the kingdom that is rising up, all around us, even now!

 

Those who have ears to hear, let them hear! 

 

Let us pray .....

 

Almighty God, through your son Jesus you have overcome death and opened for us the gate of everlasting life.  Give us your continual help; put good desires into our minds and bring them to full effect; inspire us to leave death and fear behind; lead us back to Galilee, the place where the kingdom is at hand.   Amen.

 

 

 

Mark 16:1-8

 

1 When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 They had been saying to one another, "Who will roll away the stone for us from the entrance to the tomb?" 4 When they looked up, they saw that the stone, which was very large, had already been rolled back. 5 As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6 But he said to them, "Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. 7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you." 8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

 

 

“Just As I Have Loved You”

Maundy Thursday

March 29, 2018

John 13:1-17, 31b-35

Sermon “Just As I Have Loved You”

 

On “Maundy Thursday” we gather to remember “the Last Supper,” we gather to remember “the night in which Jesus was betrayed;” we gather to remember “the moment in history when the “Passover Meal” is transformed into the meal of the “New Covenant;” we gather to remember “bread broken” (the body of Christ) and “wine poured out” (the blood of Christ) given and shed for you, for me, for all of us; but ultimately, we gather to be reminded once again, that it’s all about love.  In the Gospel of John, Jesus concludes this holy meal, the Passover meal, his Last Supper with his disciples, with these words about love, “I give you a new commandment, that you love one another. Just as I have loved you, - you also should love one another.  By this everyone will know that you are my disciples, - if you have love for one another."

 

“Just as I have loved you.”  The Gospel of John is unique when it comes to this night.  Unlike the other Gospels in John there is no mention of “Take, eat, this is my body;” there is no mention of a cup, “my blood of the covenant;” there is no exhortation, “Do this in remembrance of me.”  Instead John tells a different story, one that begins with Jesus washing the feet of his disciples.  “And during supper Jesus, …  got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him.”

 

The word “Maundy” comes from the Latin word meaning “commandment,” so it is that on “Maundy Thursday” we gather to be reminded of “the love of God in Christ Jesus,” and Jesus’ command that we “love one another” - “Just as I have loved you.”  And to make sure we know what that means, what it means to love, what it means to love as God loves, Jesus acts out this “holy love” in the simple and humble act of washing the disciple’s feet.  God’s love is demonstrated and measured out in concrete actions that turn the world upside down and inside out.   

 

And when this love is directed at us, (and it is directed at each of us!) - it is a wonderful thing, it is our life and our salvation.  “Thanks be to God!”  And when we experience such “holy love” it is a powerful and transformative event in our life, one that touches us deeply, one that moves us, one that changes us; and “our spirit” responds, and we want nothing more than “to pass it on,” to share it, “to love as we have been loved.”  That’s how true love works! 

 

Yet, alas, it’s not always that easy to practice such real love.  To “love as Christ loved” is scary, it’s challenging, it’s seems unrealistic and impossible.   And we become afraid to risk that kind of love, and fear instills doubt, and doubt and fear together have a way of shutting us down.  We may even experience despair.  It’s really hard to love as we have been loved.  Consequently, we struggle with the “Maundy,” the new commandment, “Just as I have loved you, you also should love one another.”

 

I’d like to conclude by sharing a song with you that I wrote a few years back, it’s called “The Table.”  This song comes out of my own personal struggle to love, to authentically live in, - and out of, - the true and holy love of God that I have experienced in my life. 

 

I often feel overwhelmed by the pain and suffering I come across in the world, by the lack of love in so many situations, and I can become really frustrated by the lack of real, concrete, love that I have to offer in response.  And that often leads to a kind of hopeless-ness and helpless-ness that leaves me “stuck.”  So, this is a song about being stuck and getting unstuck.

 

 

“The Table” (I Fell Into Love)

(Listen to the Song Here) 

I was feeling kind of empty; When I saw her standing there

Living on the street; And no one seemed to care

My heart grew heavy; I began to fade away

Then I was gone; Nothing to say

 

I was feeling kind of weak; When a man came up to me

Can you spare some change; I pretended not to see

My heart grew heavy; I began to fade away

Then I was gone; Nothing to say

 

I was feeling kind of broken; Just trying to survive

Uncomfortably numb; I sat down and I cried

My heart grew heavy; I began to fade away

Then I was gone; Nothing to say

 

Someone tapped my shoulder; Invited me inside

Brought me to a table; A feast for my poor eyes

This is my body; This is my blood

Arms opened wide; I fell into love

 

She was still out on the street; And I was feeling kind of strong

He still needed some change; And I was singing this song

I opened up my heart; I gave what I could give

Arms opened wide; I began to live

 

 

The song turns “unstuck” when we are invited to a table, where the host is Christ, and where true and holy love is shared and experienced.  For it is only in being totally and unconditionally loved that we can begin to reach out and love others. 

 

Tonight, you are invited to such a table.  Such love awaits you.  The powerful drama of “Maundy Thursday” is about to unfold.   Christ is present in bread and wine and in the community re-membered; Christ is present in love; for you, for me, for all of us.  May we all be strengthened in our faith and made alive in our service.  May we all be set free to love as we have been loved.  Amen.

 

 

John 13:1-17, 31b-35

 

1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean." 12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.


31 Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, "Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another." 

“Living Inside Out”

Lent 5B + March 18, 2018

Jeremiah 31:31-34

 

Once upon a time in midwinter, when the snowflakes were falling like feathers from heaven, a queen sat sewing at her window, which had a frame of black ebony wood. As she sewed she looked up at the snow and pricked her finger with her needle. Three drops of blood fell into the snow. The red on the white looked so beautiful that she thought to herself, "If only I had a child as white as snow, as red as blood, and as black as the wood in this frame."

 

Soon afterward she had a little daughter who was as white as snow, as red as blood, and as black as ebony wood, and therefore they called her Little Snow-White. And as soon as the child was born, the queen died.

 

A year later the king took himself another wife. She was a beautiful woman, but she was proud and arrogant, and she could not stand it if anyone might surpass her in beauty. She had a magic mirror. Every morning she stood before it, looked at herself, and said: Mirror, mirror, on the wall, who in this land is fairest of all?

 

To this the mirror answered: You, my queen, are fairest of all. Then she was satisfied, for she knew that the mirror spoke the truth.

 

Snow-White grew up and became ever more beautiful. When she was seven years old she was as beautiful as the light of day, even more beautiful than the queen herself.

 

One day when the queen asked her mirror: Mirror, mirror, on the wall, who in this land is fairest of all? It answered: You, my queen, are fair; it is true. But Snow-White is a thousand times fairer than you.

 

The queen took fright and turned yellow and green with envy. From that hour on whenever she looked at Snow-White her heart turned over inside her body, so great was her hatred for the girl. The envy and pride grew ever greater, like a weed in her heart, until she had no peace day and night.

 

 

How many of you looked into the mirror this morning?  It’s a standard part of everybody’s daily routine.  We look into the mirror to make sure that we look OK, maybe even “look good,” maybe even “look fine,” before we go out and into the world.  And as we gaze into the mirror there’s usually some work that needs to be done; we need to wash up a bit, we need to fix our hair, we need to adjust our clothes.  It’s common everyday kind of stuff.  But it hasn’t always been that way.

 

I think it can be argued that the creation of the mirror, and more importantly its continued development, (leading to its eventual mass production,) dramatically changed the way humanity saw itself. Literally of course, but more importantly, the way humanity “understood” itself.

 

Before the mirror, the primary way one could gaze upon their image was most likely in water.  A still pond was perhaps the best way to see yourself.  But for most people that was not always possible.  A moving river or stream or perhaps some kind of shiny object provided the best opportunity to see what you looked like.  And what you saw was a bit distorted.  So, you didn’t put too much thought into what you saw.  It wasn’t that big of an issue.  Consequently, people lived more “inside” of their self, they understood themselves from the “inside-out.”

 

That all changed in a big way around the year 1500, when the mirror as we know it today began to be mass produced and made available to larger numbers of people.  This development marks the beginning of a great shift in “the history of self-understanding” and begins the era in which we live today, a time shaped and perfected by Hollywood and Madison Avenue.  We no longer live from the “inside-out,” we live from the “outside-in.” 

What we see in the mirror defines who we are.  And we compare what we see in the mirror with the images we see all around us!  And suddenly, and unfortunately, we begin to judge and to shape our self and our self-understanding, even our values and our sense of worth based on external superficial things.  Commercials, advertisements, and clever jingles begin to influence us.  We look into the mirror and ask, “Am I attractive?  Am I gaining weight?  Do I measure up?  Do I look good?  Is that a grey hair?”  Are my clothes in style?  Sadly, we have become captives of the looking glass.

 

And we believe as the fairy tale declares, the mirror cannot tell a lie, it reflects the truth.  And so, every morning when we get up and look into the mirror we are judged.  We are judged by an external and superficial world.  And if you are like me, the first thing you see is - every single flaw in yourself.  What a mess, do I dare go out in public?  Yes Indeed, the mirror holds us captive.

 

The most common single exhortation in the Bible is, “Be not afraid.”  Yet it seems that many of us know just the opposite experience, spending way too much time living in fear, living out of fear.  Out of fear we make decisions, out of fear we make judgments, out of fear we resolve to change.  We look into the mirror, we see every flaw, every inadequacy, and we’re afraid that we’ll be found out, revealed as not all together, uncovered as not fitting in, exposed as being - all too human.

 

In today’s appointed Old Testament reading from Jeremiah we hear the good news about a new way of living, a new covenant. “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, "Know the LORD," for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more.”

 

No longer are we to be judged by external laws that are impossible to fulfill, no longer are we to be judged by external images like the ones we see in the mirror, no longer is our relationship with God about “measuring up.” Suddenly it’s about what God has done for us in Christ Jesus. For God has chosen to go straight to our hearts, to be present deep within us, present with the love of grace and without condemnation!  And from there, from that self-understanding, God invites us to once again live from the “inside-out!”

 

I suppose for me it was around college when I finally began to discover that “the mirror” actually tells us lies; that living from the “outside in” can drive you crazy and is in fact not really living at all.  In a gifted moment of faith, I discovered myself from the “inside-out.” I began to see my gifts and talents from the “inside-out,” I began to believe the still small voice inside my heart that said I was good, that I was loved.  I discovered God’s grace, or better yet, God’s grace discovered me.  And those “moments of faith” set me free to pursue a “calling in life,” to discover that place and occasion where my passion and my dreams intersected with the Kingdom of God, the opportunity to make a difference.  And living from that sense of purpose, from deep within, graced me with the freedom to prioritize those “outside-in” pressures and avoid getting caught up in too much superficial living.

 

You too have had those moments of faith that live deep inside you!  You too have a “calling in life!”  And when you are able to lean into those things, to focus on living from the “inside-out,” participating in making a difference, participating in the work of the Kingdom, you too are set free from superficial living.

 

Living from the “inside-out” in an “outside-in” world is not easy.  And we can all be easily distracted.  The mirror has a way of reaching out and pulling us in.  (I confess that every morning my first reaction to my image is not always inspired by the Spirit!) And so I have a little trick that I use. Before spending too much time looking at my imperfections, I turn the water on, cup my hands in the flow, splash my face, and I remember my baptism.  I am reminded that I am God’s beloved child and that I am on a mission from God.  And fear is washed away by the power of love! 

 

All of us looked into the mirror this morning, but how many of us looked deeply into our hearts?  May we all add that extra step each and every day so that we might live from the “inside-out,” in the New Covenant established by God in Christ Jesus.  May we be inspired by love, for in the eyes of God each of us are truly “the fairest in the land,” a thousand times fairer than the refection of any “mass-produced mirror!” May the eyes of our hearts be truly opened up, that we might see God, that we truly see ourselves, that we might believe, that we might live “brilliantly” from the “inside-out!” Amen.

 

 

Jeremiah 31:31-34

31 The days are surely coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. 32It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt--a covenant that they broke, though I was their husband, says the LORD. 33But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34No longer shall they teach one another, or say to each other, "Know the LORD," for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more.