The Blind Man


First Lutheran Church

March 22, 2020 + The Fourth Sunday in Lent A + John 9:1-40 

Good Morning.  Today we gather together, not in the flesh, but in with and through the Living Word of God.  Before we begin, I want to thank you for your faithfulness, for serving each other, our community, and our world; by staying home, practicing social distancing, and helping to slow down the spread of the COVID-19 coronavirus.  We continue to pray that our efforts make a difference, that those in need of medical care receive the care they need, and that all of the world might know your peace and love in these difficult times.  The Peace of Christ be with you all!

This week’s Gospel, like last week’s Gospel, is really long!  (40 verses!). So once again as I did last week, I am going to break up the story into smaller portions and offer my comments after each section.

9:1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see.  

In today’s gospel we have a story of radical transformation!  A man who once was blind, can now suddenly see.  A man who never saw the colors of the world, a man who never saw the expressions of the face, looks of love and compassion, a man who never understood how “a picture could be worth a thousand words;” suddenly sees and begins to understand life in a new way.  The light of Christ has shone brightly, and his life will never be the same.

Have you ever-experienced radical transformation?  Do you remember certain times and events in your life that changed everything?  The first time I really changed was when I was in college.  I remember my whole world exploding when I encountered critical thinking, existential questions, and those late night meaning of life conversations.  I remember the night we brought home our first child from the hospital.  At one point he was crying, and we were freaking out, why would anyone give us this responsibility?  That was a night when everything suddenly changed!  And there were those times when I encountered Christ in “the least of these,” in moments of serving those in need, moments when poverty, humanity, and the presence of God rocked my world and changed everything.  Those were all moments, “aha moments,” that opened my eyes up wide to a new way of understanding the world, understanding God, and understanding my own purpose.  It was as if “I once was blind” and then suddenly, “but now I see.” 

Such transformation is exciting, but it is also dangerous business.  What happens when people really change?Let’s see what happens in our Gospel story ….  8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, 'Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."

“I don’t believe it, you’ll never change!”  The world rarely believes in transformation, the world doesn’t want transformation, the world doesn’t like change, the world likes things “just the way they are,” “thank you very much.”  So those who are transformed, those who suddenly see all things new, “those with eyes that see, and ears that hear,” are more often than not met with doubt and skepticism.  “Is that, no, that can’t be you?”  The transformation of faith sets one on a collision course with the fallen world, the way things are, and even the principalities and powers.

 

The Gospel continues ….13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not observe the Sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. 17 So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet."

Most of the preachers you see on TV would have you believe that the transformation of faith, being born again, being saved, being in Christ, will lead you to worldly prosperity.  They teach that once you believe, and live faithfully, God will bless you, bless you with everything you need and even more.  I wonder what the blind man would have to say about that!

Following his transformation, his faith experience; his friends and neighbors don’t seem to want to recognize him, and the religious authorities bring him in for questioning.  They all seem to say, “How dare you let your eyes be opened, how dare you see things anew, how dare you threaten the status quo;- blind people can’t see and never will be able to see!” 

I don’t know what you’re thinking, but it doesn’t sound like this “blind man who now sees” is going to be experiencing prosperity any time soon.  It seems that faith, that transformation, that his encounter with Jesus, - has only brought conflict into his life.

Our story continues ….  18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23 Therefore his parents said, "He is of age; ask him."

Certainly, his parents will step up for him, “watch his back,” help him in his time of conflict?  But no, not even his parents are not able to overcome the fear that his transformation has caused in the community.  “Hey, he’s an adult now, ask him, we’re not responsible for the crazy way he now sees the world.”

How could things possibly get worse for this man “who once was blind and now can see?”  Unfortunately it gets worse, the story continues …..24 So for the second time they called the man who had been blind, and they said to him, "Give glory to God! We know that this man is a sinner." 25 He answered, "I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see." 26 They said to him, "What did he do to you? How did he open your eyes?" 27 He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?" 28 Then they reviled him, saying, "You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from." 30 The man answered, "Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32 Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, he could do nothing." 34 They answered him, "You were born entirely in sins, and are you trying to teach us?" And they drove him out.

So radical was the transformation of the blind man that the community, led by its religious leaders, followed by his friends and neighbors, and even his family; drive the man with newly opened eyes out of their lives, out of community, out of the safety and security of life in the village.  He has been made “socially distant,” he must become a sojourner, he is now a stranger in a strange land.

Can you imagine what it would be like living without a community?  As a matter of fact; yes, you can!  Our Lenten Journey has led us into such a situation, it has given us that experience, we now know what it would be like to live life without community.  We’ve spent the last two weeks watching our community life slowly shrink before our eyes, and now it appears that we will be living with strict social distancing rules for weeks to come.“We’ve been there, and done that!”  So, as I suggested last week, let’s make this situation that we find ourselves in, this life in isolation, - let’s intentionally make it our Lenten discipline. 

Let’s take the time to reflect on what it means to live without community, what it looks like, what it feels like, how it changes our life; so that when this coronavirus epidemic passes, and it will, we will have more empathy for those who are marginalized in our society, those for whom social distancing will not pass, those who must continue to live without the gift of life that community brings.  Perhaps that will be the gift that we will be given in this experience, perhaps it will be a blessing that will change our life, perhaps it will lead us into a faith filled moment of transformation?  Maybe our eyes will be opened to see Jesus standing in our midst, maybe our ears will be opened up to hear the voice of Jesus calling out to us, maybe we will see and hear Jesus present in “the least of these.”

Today’s gospel continues ….35 Jesus heard that they had driven him out, and when he found him, he said, "Do you believe in the Son of Man?" 36 He answered, "And who is he, sir? Tell me, so that I may believe in him." 37 Jesus said to him, "You have seen him, and the one speaking with you is he." 38 He said, "Lord, I believe." And he worshiped him. 39 Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

And now finally some good news, Jesus hears that this man has been driven out of his community and he seeks him out, and he finds him.  And in Christ, the man finds faith and a new community.  Just like the woman at the well last week, the Samaritan woman who had been abandoned by so many.  Salvation comes through relationship and community.

Let this be good news for you too.  Just as Jesus went out to find the man “who once was bind and now can see,” Jesus is seeking you out even now in your isolation, in your emptiness, in your loneliness, in your “social distancing.”And Jesus will find you.  But it will be in a different way.  Nonetheless, Jesus will find you.  Remember, Jesus is not very good at keeping “social distancing!”

This next week we will be looking for new ways to be the church, to be family, to be the body of Christ for each other.  We don’t have a building to gather in right now, but we can still be church, in – with – and through – each other.  It never was about the building, it was about the relationships we share with each other.  So be on the lookout for new ways to connect, I imagine a phone ministry in which we all take turns calling each other to check in with each other.  I also imagine that we just might communicate with each other more over the next few weeks than we have over the last few years!  And this will be a blessing!  May God open our eyes, and may we be transformed in our faith.   Amen.

"Social Distancing"

First Lutheran Church

March 15, 2020 + The Third Sunday in Lent

John 4:3-30, 39-42 

Good Morning.  I want to begin by thanking each and every one of you for practicing “social distancing” as together we face the coronavirus (COVID-19) pandemic. The decision to not meet on Sunday morning is one that we have not made lightly, and is not a decision based in panic and fear, but rather a decision rooted in our mission to love and to serve our neighbors, especially for those most vulnerable to the disease in our congregation and in our community.  It is our sincere hope and prayer that our actions will help slow down the virus, making it easier to fight the disease and treat those who are suffering.

Today we gather together as the Body of Christ in a very different way.  We may not be in the same physical space but still we are united in faith, gathered together in the Spirit. And in this moment, we are gathered around the Living Word of God, as we reflect on this week’s appointed Gospel according to St. John, The Story of Jesus and the Samaritan Women at the Well.

For today’s message I am going to be breaking up our Gospel reading into shorter sections and offer up my comments in between the sections.  And the theme for today, or better yet, the lens through which I am looking at today’s text, is that of “social distancing.”  It is a phrase we have been hearing a lot over the past few days, it may end up being the phrase which will define 2020, and it is a phrase that I hope will open us up to today’s Gospel reading in a new way. 

The Holy Gospel according to St. John, Chapter 4, verses 3-30, and 39-42.

Glory to you O Lord; Praise to you O Christ.

(Jesus) left Judea and started back to Galilee. But he had to go through Samaria. 5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph.6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.  7A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.)

The Gospel writer tells us that Jesus “had to go through Samaria” to get back to Galilee.  Most Jews would have taken the longer and safer route across the Jordan to avoid Samaria and their long-time enemies the Samaritans.  In the time of Jesus, and for decades before Jesus, the Jews and the Samaritans disagreed about everything that really matters!  And they avoided each other whenever possible!  They practiced well-established rules of “social distancing” in order to stay away from each other! 

So, why does Jesus “have to go” through Samaria?  It’s interesting to note that whenever Jesus traveled, he always seemed to wander over boundaries of every kind; political boundaries, religious boundaries, social boundaries, and personal boundaries.  Those are the places where he goes, and those are the places where the kingdom of God is revealed.  Perhaps Jesus “had to go through Samaria” because that’s where the Spirit of God was leading him!

In Samaria, Jesus stops to rest at “Jacob’s Well.”  It seems he too is practicing some “social distancing,” getting a “break” from the disciples as they go out to get some food.  Eventually at “noon,” a Samaritan-women arrives to draw water from the well.  And Jesus does what Jesus always does, he breaks all the well-established rules about “social distancing.” Jesus engages her in a conversation, “Give me a drink.”  And the woman is shocked, once again Jews and Samaritans don’t interact or share things; certainly not a drink of water, not to mention the fact that Jewish men are not supposed to interact in public with women, and in this case a Samaritan woman!  Theologian Debi Thomas sums this interaction up, “To put this in more contemporary language, the Samaritan woman is the Other.  The alien.  The heretic.  The stranger.  The foreigner.  She represents all the boundaries that must not be transgressed in the religious life.  All the spiritual taboos that must not be broken.  But Jesus transgresses and breaks them all, anyway.”

And it’s revealing that this conversation is happening at “noon.”  It’s not a normal time to visit the well.  Most people would visit the well in the morning hours to get water for the day, before the heat of the desert day would set in.  It’s dangerous to travel to the well at mid-day!  So, what is this woman doing at the well at noon?  I suspect it has to do with “social distancing.”   

Perhaps she’s at the well at “noon” because she has been marginalized by the rest of the women in her village, and they don’t want her around in the morning.  She is alone in her work.  As this story unfolds, we will learn that she has a complicated past, that she has been in more than a few relationships, and they all have ended badly. But we really don’t know why!  Lutheran theologian Nadia Bolz Weber reminds us of the possibilities, “Perhaps she was married off as a teen bride, then widowed and passed along among her dead husband’s brothers, as per the ‘Levirate marriage’ practice of the day.  Maybe her various husbands abandon her because she's infertile.  Maybe she's a victim of abuse.  Maybe she has a disability.”  Whatever the case, we do know this, first century women did not have the legal power to end their own marriages — the authority to file for divorce rested with men alone.  (That's why the Bible keeps telling us to look after the widows and the orphans: life has historically been hard for them.)  So it is, this woman is more than likely a victim of some kind of “social distancing” practiced not out of the concern for a pandemic, but rather practiced to shame her, to punish her, and to “marginalize” her from the life of the community. 

But here’s the good news of the Gospel, - this is “the place” where Jesus shows up!  Jesus “shows up” at the well at “noon” to meet this woman.  And to offer her what she truly thirsts for, living water that will “save” her, water that will bring her back into the community of faith, water that will satisfy her thirst forever, water that will give her life abundant!

Our Gospel continues with what is the longest recorded conversation with Jesus in the scriptures.   

10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” 13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

16Jesus said to her, “Go, call your husband, and come back.” 17The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!” 19The woman said to him, “Sir, I see that you are a prophet.  20Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” 21Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.” 25The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” 26Jesus said to her, “I am he, the one who is speaking to you.”

 Once again we see that Jesus is not there to shame this woman, he does not exact judgment to inspire her confession, he does not make absolution and compel her to, “go and sin nor more;”  but rather he is there to simply engage her in a “holy conversation” that will reveal the Kingdom of God!  Jesus begins this conversation from a humble and vulnerable place,-  sharing his own thirst.  Jesus meets her where she is at, and she is invited into his welcoming presence.  This enables them to have one of those wonderful existential theological chats about life.    And in the process of this exchange Jesus makes known to this unlikely person, a Samaritan woman, that he is, in fact, the long-awaited Messiah, “I am he, the one who is speaking to you.”  Jesus crosses over “borders,” and breaks down malevolent “social distancing” to proclaim the grace and love of the Gospel!

And then the disciples show up!   Our Gospel reading continues …

27Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?”

I bet they were thinking, “We can’t leave him alone for one minute without him getting into trouble.”

The Gospel narrative continues ….

 28Then the woman left her water jar and went back to the city. She said to the people, 29“Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30They left the city and were on their way to him.

Suddenly the woman who must to go to the well at “noon,” the woman who most likely prefers to not be seen, to be invisible, the woman who perhaps lives at the very edges of her community - is transformed.  Upon discovering who Jesus is, after her encounter with Jesus, she drops everything and runs back to the city and invites everyone, “Come and see!”  Ironically her story, the story that keeps her “socially distant” on the margins, is the story that reveals the very Kingdom of God to her community.  She becomes the vehicle of their salvation.

Looking ahead to verse 39, the story of the Samaritan Woman at the Well concludes ….  

39Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” 40So When the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41Any many more believed because of his word. 42They said to the woman, “It is no longer because of what you said that we believe, for we have heard ourselves, and we know that it is truly the Savior of the world.”

My favorite part of today’s story is the simple phrase at the end of verse forty, - Jesus “stayed there two days.”  The utter disregard for all the “social distancing” between Jews and Samaritans is complete.  We can only imagine what happened over those two days!  I want to believe it was a party; a party interrupted by incredible “holy conversations” that broke open all the divides created by religious intolerance, gender discrimination, economic injustice, moral stigmas, and social inequalities.  And after it was all done, they all knew, “This is the Kingdom of God!”  (And that, I suppose, is the answer to my first question today, that’s why Jesus “had to go through Samaria!”)

For the next two weeks we will all be experiencing “social distancing” to one degree or another.  For the most part, we have not been forced into it, certainly not in the same way the Samaritan Woman was marginalized in her community.  But nonetheless, many of will experience being cut off from community, and more importantly the gift of life that comes from living in community.  Perhaps we can make the best of this situation by making the experience a part of our Lenten discipline, our Lenten Journey?

I invite you to reflect on the effects of living in isolation, to pay attention to the things for which you begin to “thirst,” and to begin to empathize for those who will continue to live under “social distancing” long after the coronavirus pandemic is over and done.  Perhaps in doing so, our eyes will be opened; and we will see anew those who have been marginalized, those who are afraid to come to the well in the morning because of the shame inflicted upon them, those who have been unfairly stigmatized by society, those who have been cut off from religious and political systems.

And may we be aware of the way that Jesus will break into our “social distancing” experience.  I guarantee you that Jesus will, he’s never been good at “social distancing!”  May our eyes, and our ears, and our hearts, be “open” to receive Christ when he arrives.   And then finally, may we be transformed by that presence that breaks in, transformed in such a way that suddenly we are the ones who “have to go through Samaria” in our daily life, we are the ones who realize - that’s where the Kingdom of God will break into this world!

Over the next two weeks I want you all to practice good “social distancing.”  I want you to stay safe and healthy, I want you to help keep other people safe and healthy, and I want you to reflect on your experience, make it your Lenten discipline.  But after that’s all done, when this crisis comes to an end, when we get to Easter, and Jesus once again rises up from the dead, I want you to go out into the world and do what Jesus did, break all the well-established rules regarding “social distancing” and in doing so help usher in the Kingdom of God!  Amen.


The Lenten Journey: Abram, Sarai, and Nicodemus

First Lutheran Church

March 8, 2020 + Lent 2A

Genesis 12:1-4a; Romans 4:1-5, 13-17; John 3:1-17

The Lenten Journey: Abram, Sarai, and Nicodemus

A Sermon with Song – Pastor Greg Ronning

This morning I would like to encourage you in your Lenten Journey, your Lenten discipline.  And if you have not yet begun a Lenten practice, it’s not too late, - I encourage you to begin today!  In short, a Lenten Discipline is a spiritual practice designed to nurture and deepen your faith, by creating time and space in your life for you to engage God’s presence.  Traditionally we “give things up” to create space for such practices or activities.  For example, one might give up “Facebook,” to free up time for prayer, bible study, for an intentional “face to face” relationship.  One might give up a night of TV, or a day of binge watching Netflix, to free up time to volunteer with an organization that serves those in need.

In today’s appointed scripture readings, we are also reminded that our Lenten journey often challenges us to “move” into new and sometimes uncomfortable places.  In today’s Old Testament lesson Abram and Sarai are invited to “go” from their country, away from their family, to a new land that God has prepared for them and their descendants.  God challenges them to leave behind their “privilege” and to trust only in the promises of God. 

I’ve always been amazed at the story of Abraham and Sarah, (Abram and Sarai,) and how they were able to faithfully respond to God’s invitation to “go,” to leave everything behind.  I wonder how they heard God’s voice.  Was it crystal clear and clearly audible?  Or did they hear God’s voice in the same way I do?  Not so clear, with a voice that sounds a lot like my own voice?  And how did they know it was God?  We are reminded that they did not have a bible, the commandments, well thought out doctrines, or anything!  Abram and Sarai simply hear a word of blessing, a word of purpose to be a blessing, a word that calls them to boldly “go” into something new, - and they believe.  I guess sometimes, you just know ….

 “It's Time To Believe”

Yesterday is gone tomorrow's yet to come

I think today I'll find myself in love

It's been so long, waiting on this song

I think today I'll stop believing in things to come

The road's before me I can't go back to sleep

It's time to leave 

The road's before me yet no angel draws near

just a haunting voice that whispers in my ear

I take my step, the right foot then the left

I walk away from this world not knowing what comes next

The road's before me I can't go back to sleep

It's time to leave 

Memories fill my mind, I look back at life and times

Though life was cast in stone tears still fill my eyes

Today I'm free, wide open scared as can be

This is the life of love I was meant to be

The road's before me I can't go back to sleep

It's time to leave

It's time to believe

 

 In today’s Gospel Nicodemus comes to see Jesus in the cover of dark, and is invited to be “born anew,” to set aside his “privilege,” his “status,” and embrace something new and different.  Jesus offers him a vision of the Kingdom of God that challenges him to “move away” from the Law and more deeply into the grace and mercy of “for God so loved the world.” 

 

“Kingdom of The Sky”

 Kingdom of the sky, capturing poor eyes

Reaching down and lifting up, they rise

Kingdom of the sky

 Kingdom of the kind, whose hearts are never blind

In everlasting mercy love abides

Kingdom of the sky 

Oh, there’s a light on a hill, and when it shines the world stands still

Oh, hope lies deep inside you, Kingdom of the sky 

Kingdom of the meek, who turn the other cheek

Bending swords into plowshares making peace

Kingdom of the sky 

Kingdom of the dream, Living in between

Hungering and thirsting, they believe

Kingdom of the sky 

Oh, there’s a light on a hill, and when it shines the world stands still

Oh, hope lies deep inside you, Kingdom of the sky

 

Kingdom of the sky, capturing poor eyes

Reaching down and lifting up, they rise

Today I want to encourage you in your Lenten Journey! I want to encourage you to embrace the story of Abram and Sarai.  I want to encourage you to leave the comfortable behind, to “go,” to “move,” to “leave,” and in doing so - to “believe.”  God will be there to meet you, and in that encounter with God you will be blessed, and in that blessing you will become a blessing to those around you.   

And I want to encourage you to embrace the story of Nicodemus.  I want to encourage you to see the Kingdom of God anew, and to find yourself in that Kingdom, resting in its grace and mercy, and living out its grace and mercy to others.  Be intentional with your life during this season of Lent, take up the invitation to nurture and deepen your faith by creating the time and the space that will open you up to the fullness of Easter’s resurrection unto life abundant and everlasting.

 

“Be Strong and Courageous”

Be strong and courageous, all the days of your life

For the Lord has promised to stand by you, day and night

Be strong and courageous, do not be frightened or dismayed

For the Lord your God is with you along the narrow way

 

Stay in the holy word, keep it deep in your soul

Meditate upon it and you will know where to go

The place God has prepared for you

 

Be strong and courageous, all the days of your life

For the Lord has promised to stand by you, day and night

Be strong and courageous, do not be frightened or dismayed

For the Lord your God is with you along the narrow way 

Love the Lord your God with all your heart, soul, and mind

In service to others, your dream becomes alive

The place God has prepared for you 

Be strong and courageous, all the days of your life

For the Lord has promised to stand by you, day and night

Be strong and courageous, do not be frightened or dismayed

For the Lord your God is with you along the narrow way

Amen, Amen.

 

Genesis 12:1-4a 1The Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”  4aSo Abram went, as the Lord had told him; and Lot went with him.

John 3:1-10. 1Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’ 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?