December 6, 2020

First Lutheran Church

December 6, 2020 + The Second Sunday in Advent

 

Isaiah 9:2 “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness - on them light has shined.”

 

John 1: 6-8 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life,* and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.

 

6 There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.

 

“Advent Begins in the Dark”

Pastor Greg Ronning

 

Last Sunday we began the season of Advent by singing, praying, and reflecting upon the “The Great O Antiphons,” - “O Come, O Come, Emmanuel.”  In this ancient liturgical prayer, we joined in with “the saints of all times and in all places” expressing the deep human desire for God to break into our world.  Prayers for hope, peace, joy and love.  Prayers for freedom, wisdom, and guidance.  Prayers for new life, new possibilities, and a new day. Prayers for justice. Prayers that God’s kingdom might come, that God’s will might be done, that Christ’s reign might begin, “on earth as it is in heaven.”

 

In the season of Advent, we are called to prepare ourselves for this coming of Christ; we are called to prepare our hearts and our minds in order that we might faithfully embrace the coming of Christ; and we are called to go out and prepare the way of the Lord, to be an active part of the coming of Christ.  In the season of Advent, we are called not only to pray but to put our prayers into action.  “In – with – and through” the liturgical traditions, the appointed biblical texts, the stories, and the practicing of the spiritual disciplines of Advent; we become active participants in the coming of Christ; learning from the past, looking to the future, and becoming fully engaged in the present.

 

So, how do you prepare for the coming of Christ in the season of Advent?  How do you make yourself ready to participate in the coming of Christ in the season of Advent?  What’s your favorite tradition?  What rituals hold significant meaning for you?  What spiritual practices keep you focused on the true meaning of the season?  What makes your heart, your mind, and your soul, - open and ready to play your part in the coming of Christ?

 

My favorite Advent tradition, or spiritual practice, is the lighting of the candles in the Advent Wreath.  That’s always the first image that comes to mind when I think of Advent.  In particular I remember our family tradition growing up.  Mom and Dad would call us to dinner, we’d all take our places seated at the table, a few words would be spoken, and then Mom would turn out the lights.  And in that moment, we would sit in the dark - anxiously waiting.  Mom took her place at the table, and then she would strike a match, and a small spark would create a flame.  And as she lit the first candle, as that candle came to life, the shadows around us pushed back, and everyone’s face would take on that glow that only candlelight can produce. 

 

On the first Sunday in Advent, we lit the candle of hope, and though it was only one candle, hope burned bright in our hearts. The candle revealed the excitement in our eyes, the excitement that was welling up deep within us, as we began to anticipate the coming of Christmas. With each passing week another candle was lit; the candle of peace, the candle of joy, and finally the candle of love.  Each week the flames grew brighter and brighter and brighter.  As I think back, these times were perhaps the holiest times we shared as a family, Advent time, waiting and preparing for the coming of the Christ Child.

 

Light is one of the primary images of Advent, however what I want to share with you today, what I want to unpack with you, what strikes me as perhaps even more significant than the “light,” is that moment just before the first candle is lit, that moment spent in “darkness.”  Because Advent does not really begin with the lighting of the first candle, - Advent begins in the dark.  As the prophet Isaiah noted, “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness - on them light has shined.” (Isaiah 9:2)

 

I have come to believe that Advent is just as much a season about darkness as it is about light.  As I mentioned last week, in the season of Advent the darkness actually increases, each winter day becomes shorter and each winter night becomes longer.  As the day of Christmas grows nearer, more candles on our Advent Wreath are lit, however only days before Christmas we must yet endure the longest night of the year.  So it is that Advent is not just about lighting candles in the dark, it is also about living in, and wrestling with, the deepening darkness that surrounds us.  Light is only half of it, the second half of it.  If we want to truly prepare for Christmas, the coming of Christ, we must also be willing to step away from the light and spend some time in the darkness.  We’re really good at lighting candles in hope, but we’re not so good at facing and embracing the darkness of the season. 

 

Advent begins in the dark because that’s where we often find ourselves in this life.  In the darkness - stumbling around; In the darkness - wondering which direction to go; In the darkness - afraid to venture out; In the darkness startled by strange sounds and suspicious whispers; In the darkness - not sure who to trust; In the darkness - confronted by our own broken-ness; In the darkness - longing for light.   This is the human condition, “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness - on them light has shined.”

 

As fate would have it, this year I was “blessed” with the opportunity to begin Advent by sitting alone in the dark!  This year Advent officially began six days after my hip replacement surgery.  And one of my recovery struggles has been sleeping at night.  Part of the problem is that I have a really hard time sleeping on my back, and that’s really the only position that was, and still is, available to me after the surgery. Sleeping on my side hurts.  So last Sunday, as the season of Advent began, I spent almost all of that night, lying flat on my back, all alone, and in the dark. (Melissa was in Sacramento helping our daughter move into her new apartment). Thus, I found myself flat on my back, wide awake, all alone, and in the dark. 

 

And as it turns out, at least for me, that was the perfect time, place, and position for me to become obsessed with the meaning of life, - in particular with the meaning of my life.  There’s something about sitting alone in the dark that invites all those existential questions of life, for better or worse, to run wild and free in your head, the perfect opportunity for the Holy Spirit to get your attention.  Wide awake I found myself wrestling with all the big questions in my life.  What is it that I value; what do I want to do with the rest of my life; where do my passions, my ultimate concerns, and my faith intersect - and what does that mean?

 

So it is that in a strange, ironic and powerful way, the darkness that surrounds us, the darkness that we fear and seek to avoid, actually helps prepare us for the coming of Christ!  It has a way of jump starting our holy conversations. Theologian John Navone explains, “Darkness provides us with a therapeutic limit-experience, illuminating the meagerness of human resources for experiencing, understanding, and communicating the divine. … When darkness induces modesty, humility, faith, and trust, it leads to a communion with God …” 

 

In other words, darkness, the experience of darkness, makes things real, (very real.) Revealing our need for God, our need to be able to trust in something more than ourself, our need for a vision to sustain us, our need to live with purpose, our need to love and be loved, our need to be in a relationship with the divine.  Only such darkness, the profound experience of such darkness, makes us aware of our desperate desire and need for God.  This “darkness” sets us on the Advent journey in search of the light, the light that is Christ, the light that is our life and salvation, the light that is Christmas.

 

The only problem is – we’re afraid of the dark.  We’re afraid of the very thing that can save us!  We’re afraid of the dark, both literally and figuratively.  We don’t like being in a physical situation where we literally can’t see what’s going on, where our limited perceptions become distorted, and our imaginations become inspired by our irrational fears.  And we don’t like being “kept in the dark,” the loss of control, the disorientation of uncertainty, not clearly being able to see the answer. 

 

So, we avoid the dark, and when the winter days get shorter, - we just turn on our artificial lights!  And rather than do Advent in the dark, we go straight to Christmas, we step outside in the night only to string up the brightly colored house lights.  And suddenly, Advent becomes more about preparing our house for Christmas, and less about preparing our hearts for Christ.  That’s human nature, by default we tend to avoid darkness.  It’s just too risky.

 

And this year it’s going to be twice as hard.  2020 has been such a long and difficult year – we really want and need to get to Christmas ASAP!  And I get that, so it’s ok to put up your lights and decorations, and dip early into the Christmas spirit.  More than ever, we really do need to experience the joy and love of the Christmas season.  However, we must try to resist the temptation to totally skip over Advent in our quest to have Christmas as soon as possible.  I believe the joy and love of this Christmas will only be made richer and deeper if we can figure out a way to sit in the darkness of Advent first.  And this year may just provide us with this opportunity.

 

One of the things that’s going to be really different this year is our Christmas calendars.  This year, sadly and regrettably, our calendars are not going to be nearly as full as they have been in the past.  Most of our Christmas parties, concerts, luncheons, and other special events are not going to happen this year.  And for many of us, there will not be those hectic holiday travel days.  This year, like it or not, we’re going to have more “free time” on our hands!  So it is I invite you to consider, maybe some of this “free time” can be “time spent” practicing Advent.

 

This past year, the infamous 2020, the year of the COVID 19 Pandemic, has impacted everyone in so many ways, it has touched every part of our lives, from the ordinary moments to the moments that have touched our essential core being. Perhaps it would be wise to take some Advent time, some time alone in the dark, reflecting on the experience, considering how we have been shaped by it all, and praying about what it means going forward?  How have we been changed?  What have we learned about ourselves? In what ways have our values and ultimate concerns been challenged and shaped, re-formed, made new?  How has Christ been present in this pandemic?  How will Christ be present on the other side of this pandemic?  Perhaps we can find the time to sit alone in the dark and ponder these things!

 

“The people who walked in darkness have seen a great light; those who lived in a land of deep darkness - on them light has shined.”  We are in the midst of what many people are describing as a “dark winter;” May God grant each of us the faith and courage we need to spend some time in the darkness of Advent; trusting that it is in this darkness that Christ will meet us, trusting that it is in this darkness that Christ will calm our fears and give us peace, trusting that it is in this darkness that Christ will make all things new, trusting that it is in this darkness that the true light of Christ will shine, trusting that it is in this darkness, through this darkness,  that we will be finally led to the joy and love of Christmas.  As we enter into this challenging season let us be reminded, let us be comforted, let us give thanks, that Advent begins in the dark.  Even now Christ is coming, coming into the darkness that surrounds, that darkness that has prepared us, - to be drawn into the light of God.  May God bless our Advent journey.  Amen.

 

November 29, 2020

First Lutheran Church

November 29, 2020 + Advent 1B

“The Great O Antiphons”

 

Mark 13:24-37

 

(Jesus said:) 24“In those days, after that suffering, the sun will be darkened, and the moon will not give its light, 25and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26Then they will see ‘the Son of Man coming in clouds’ with great power and glory. 27Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

  

28“From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 29So also, when you see these things taking place, you know that he is near, at the very gates. 30Truly I tell you, this generation will not pass away until all these things have taken place. 31Heaven and earth will pass away, but my words will not pass away.

  

32“But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. 33Beware, keep alert; for you do not know when the time will come. 34It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. 35Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, 36or else he may find you asleep when he comes suddenly. 37And what I say to you I say to all: Keep awake.”

 

“The Great O Antiphons”

Pastor Greg Ronning

 

Today we begin the season of Advent, a season designed to help prepare us for Christmas, for the coming of Christ, for the reign of God’s Kingdom.  Advent is a season of hope, a season that shapes our hope, a season that gives us hope.  In – with – and through – the spiritual disciplines of Advent, we are blessed with “eyes that see,” and “ears that hear,” the coming of Christ in the past, in the future, and even now.

 

Today’s sermon flows from the seventh century liturgical prayers known as “The Great O Antiphons,” the prayers that gave birth to the traditional Advent hymn, "O come, O come Emmanuel.”  The context of this traditional prayer and hymn is that of a people in captivity.  The text looks back and remembers the nation of Judah and the Babylonian Captivity.  A time when God's people had lost everything and had been carried off in chains to live in a foreign land.  A time when God’s people found themselves in a deep winter of despair longing for the light of spring and a time of rebirth.  Each verse begins with the exclamation “O,” emphasizing the deep longing in our hearts, the great desire for freedom, for light to shine in the darkness, and the awe filled anticipation of God’s advent into our world.

 

Today we reflect on the “The Great O Antiphons,” we pray as we sing each verse of the hymn, and we open up our souls in the deep outcry - “O,” because we too are desperately beseeching Christ to break into our world.  We too are looking for God’s advent - in the midst of pandemic, economic struggles, and social unrest.  We too are seeking - freedom in a time of captivity, light in a time of darkness, and life in the midst of death.  So it is that we join the saints of God in all times and places, in this time and in this place, in the timeless prayer of every place, “O Come, O Come, Emmanuel.”

 

 

O come, O come, Emmanuel, and ransom captive Israel,

That mourns in lonely exile here, until the Son of God appear.

Rejoice! Rejoice! Emmanuel, shall come to you, O Israel.

 

“O Come, O Wisdom from on High”

 

In a world filled with an overload of information, in a world filled with great knowledge, - we don’t always make the best decisions.  Too often we react in fear, too often we act from pride, too often we are anything but wise.  As individuals, as communities, as nations, as the world; we pray for wisdom on high.

 

O come, O Wisdom from on high, embracing all things far and nigh:

in strength and beauty come and stay; teach us your will and guide our way.

Rejoice! Rejoice! Emmanuel shall come to you, O Israel.

 

“O Come, O Come, O Lord of Might”

 

In ancient days God led the faithful with a great cloud by day and a pillar of fire by night as they wandered in search of a promised land.  Along the way God gave the people the gift of the law to keep and order good life.  At Christmas the law is fulfilled in the life and teachings of Christ.  Each day and each night we pray for guidance as we begin our advent journey.

 

O come, O come, O Lord of might, as to your tribes on Sinai's height

in ancient times you gave the law in cloud, and majesty, and awe.

Rejoice! Rejoice! Emmanuel shall come to you, O Israel.

 

“O Come, O Branch of Jesse, free”

 

A prophecy from Isaiah, "The royal line of David is like a tree that has been cut down; but just as new branches sprout from a stump, so a new king will arise from among David's descendants." (Isaiah 11:1). The lineage, along with the hopes and dreams of Jesse, seemed dead.  Yet “the stump of Jesse” was anything but dead.  In the fullness of time a new branch appeared, and a lovely flower bloomed.  As we prepare for Christ, we are reminded that God comes to us in unexpected ways. Perhaps God is once again present for us, present with the gift of new life in our broken, forgotten, and hopeless places?  We pray for courage to look for life in the midst of death.

 

O come, O Branch of Jesse, free your own from Satan's tyranny;

from depths of hell your people save, and give them vict'ry o'er the grave.

Rejoice! Rejoice! Emmanuel shall come to you, O Israel.

 

“O Come, O Key of David, Come”

 

Have you ever been locked out?  Have you lost your keys?  The one who holds the keys to life and love comes to us at Christmas.  God's advent into "our life" opens the door to "our life."  God opens the door of forgiveness that sets us free from sin.  God opens the door of peace that gives us a new way to live and a reason to live.  The one who comes to us at Christmas holds the key.  May God grant us the courage to open new doors and embrace new possibilities.

 

O come, O Key of David, come, and open wide our heav'nly home;

make safe the way that leads on high, and close the path to misery.

Rejoice! Rejoice! Emmanuel shall come to you, O Israel.

 

“O Come, O Dayspring, Come and Cheer”

 

In this season the days get shorter and the nights get longer.  And before Christmas arrives on December 25th, we must first endure the longest night of the year on December 21st.  So it is that in Advent we find ourselves living in increasing darkness.  Just as the sun is nature's source of light and life, so is Christ the source of our life.  Christ is the rising sun who brings, warmth and light to a fallen world of darkness.  We pray that in our season of darkness we might be drawn to the light of God.

 

O come, O Dayspring, come and cheer; O Sun of justice, now draw near.

Disperse the gloomy clouds of night, and death's dark shadow put to flight.

Rejoice! Rejoice! Emmanuel shall come to you, O Israel.

 

“O Come, O King of Nations, Come”

 

Another Christmas will soon be here and still the world finds itself in great conflict.  O how we long for a king or a queen that might be different, a sovereign committed to justice for everyone, a ruler that might lead us in the ways of peace.  We pray for the coming of God’s commonwealth, “thy kingdom come, thy will be done, on earth as it is in heaven.”

 

O come, O King of nations, come, O Cornerstone that binds in one:

refresh the hearts that long for you; restore the broken, make us new.

Rejoice! Rejoice! Emmanuel shall come to you, O Israel.

 

“O Come, O Come, Emmanuel”

 

“In the beginning was the word, and the word was with God, and the word was God.  He  was in the beginning with God.” …  And in the fullness of time .. “the word became flesh and lived among us, and we have seen his glory,” …. “full of grace and truth.”  And Mary named him Emmanuel, which means, “God with us.”

 

O come, O come, Emmanuel, and ransom captive Israel,

that mourns in lonely exile here until the Son of God appear.

Rejoice! Rejoice! Emmanuel shall come to you, O Israel.

 

Today we begin the season of Advent, a season designed to help prepare us for Christmas, for the coming of Christ, for the reign of God’s Kingdom.  Advent is a season of hope, a season that shapes our hope, a season that gives us hope.  In – with – and through – the spiritual disciplines of Advent, we are blessed with “eyes that see,” and “ears that hear,” the coming of Christ in the past, in the future, and even now.

 

Once again from the prophet Isaiah, “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness - on them light has shined.” (Isaiah 9)

 

Amen.